Patriarchy As A Hinderance To Feminist Equality In A Typical African Society Using Effiong Johnson’s Install The Princess

 

Chapter One

Preface

General Introduction

All through the times and for several glories, from the Stone Age to the ultramodern age – the struggle for dominance and superiority between the two know( womanish and the manly gender) has noway abated. Patriarchy – arbitrated and described by feminist as the conscious minimization and subjection of the women folks, planting testaments, artistic and metaphysic and indeed persuasions of all kinds western Christianity, Islamism, Buddhism and African Traditionalism have spoken with one voice in favour of a manly dominated world.

Ever since, especially through the emergence of republic, the struggle by women to negotiate their voice into main brume of participation in artistic, profitable, social, vocational, and indeed political aspect of the society has been a endless point in the world’s development.

As similar, womanlike disturbance has come a converse in our currentpost-colonial society. Head opines that

The ancestors made so numerous crimes and one of the most bitter- making effects was that they relegated to men a superior position in the lineage, while women were regarded, in a natural sense, as being an inferior form of mortal life. To this day, women still suffer from all the disasters that transpire an inferior form of life( 92).

Women each over the world, particularly in Africa have been relegated to the smallest position in the social system through oppression and subjection which are substantially artistic grounded.

Women constitute about half of the population of the African society and are known to play vital places as maters , directors, directors and so on. Their donation to the social and profitable development of the African race is also further than half as compared to that of men by virtue of their binary places in the product and reproductive spheres. Yet their participation in formal and informal structures and processes, where opinions regarding the use of societal coffers generated by both men and women are made, remains insignificant. A major point of the African society is the practice of Patriarchy; which Aina defined as “ a structure of a set of social of relations with material base which enables men to dominate women( 1). Stacey adds that “ it is a system of social position and isolation on the base of coitus, which provides material advantages to males while contemporaneously placing serve constraints on the places and conditioning of ladies “( 3).

A patriarchal society sets the parameters for women’s structural unstable positions in families and requests by blinking gender – discriminational terms in heritage rights and legal majority, by tacitly blinking domestic and sexual violence and sanctioning discriminational stipend for equal or similar work salaam stresses further therefore

Tradition, culture and religion have mandated men and women relationship for centuries and settled manly domination into the structure of social association and institution at all situations of leadership justifies the marginalization of women in education, frugality, labour request, politics, business, family, domestic matters and heritage( 5- 6).

This position of women in society in relation to men and the submission, oppression and marginalization of women has attracted the attention of scholars, activists, sexists and development workers for a veritably long time. therefore, dramatists, utizing a variety of subject matters had dived into gender and women issues as a strong subject matter for dramatic creation from tune old. Hence, this work uses Effiong Johnson’s install the queen to present the problems defying women of the contemporary African society on gender issues.

 

Statement Of The Problem

Patriarchy has been a source of debate in the African society, because the manly gender outrightly seeks to control the womanish gender. By this, distinct characteristics and social places, which piecemeal from having negative gender relations, has reduced the development of the women folk in our contemporary society within the frame of their traditional functions as women and maters while the men are celebrated for valor and tenacity.

 

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